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LETTERS FROM BOBOLINK FARM
By Barbara Tatham Johnson

 


A CLASS ACT

By Tom Fallon


           As a writer, what class am I?
           I should say, literary person.
           I have to be in the middle or upper class, right?
           I read serious literature. Write serious literature. I take literature very seriously.
           Heavy thinking, you know.
           Got to be upper class then.
                       No, I cannot be upper class.
           I have not won the Nobel Prize so I can’t label myself upper class.
           Upper middle class?
           Well, I earned my living in a paper mill as an hourly employee.
           No, hourly worker, that’s how we would express it in the mill.
           Working man.
           I was not on salary, which fact was expressed with pride, separating that class from the hourly working class.
           We hourly class did not have any pride about our status. We did know our place however.

           We working men simply worked for a living and went home to live life.
           But we knew our class.
           With caustic humor directed at the salaried class. The class above us.
           (A lot of fun to be had because they take themselves so very seriously.)
           I did not earn my living as a teacher, instructor, or professor, as most writers do.
           So I certainly can’t be classified as upper middle class then, can I?
           Not upper middle class.
           My days, and some nights, were spent in the working class, the lower class.
           Yes, lower class.
           But I read serious literature. I wrote some serious literature.
           (And in the mill I wrote some of that serious literature whenever I could.)
           Upper, middle, upper middle, lower.
           What am I?
           This is confusing.
           How did I, who take literature seriously, very seriously I might reinforce in your mind,
(because I did, and do), come to earn my living as a lower class worker?
           How did I become a member of the LOWER CLASS?
           Simple.
           I wanted to.
           I know you want to know how it happened.
           The education process began young and it had more to do with my given personality than
it did with that education by my parents and my teachers.
           I was given a personality that did not classify people. I just did not.
           Then I was taught to classify people by my parents and teachers.
           But, I felt at home with anybody. Because I did not classify people, did not label, people.

            I was taught to classify people and to associate with those of a better class by my parents and teachers to make something of my talents.
            I was taught that I was better than those people who were in the lower class.
            My parents were middle class Americans, hard workers, believers in the American
Dream. I was given every advantage that their middle class status could offer.
            I had a good life growing up.
            But, I didn’t believe I was better than anyone else.
            What happened?
            Well, I had a talent for drawing.
            And I read.
            I was taught to read by my parents and teachers, by the way. They did value reading.
            And I began to read about the life of artists and serious literature in the public library.
            I was given complete freedom to read and think in the library.
            I liked what I read. I liked the freedom to think.
            And it became an issue when I was a teenager when I felt my parents and teachers were pressing me to think in a way that I thought was alien to me.
            And, I also began to see the hypocrisies and flaws in the middle and upper classes. I saw the discrimination, that offended me.
            Add to the disagreement that I was bequeathed my mother’s one flaw: intransigence.
            I was also gaining experience with life.
            What I saw in life was not what I was taught was life by my parents and teachers.
           The class business was absurd to me. Wrong. Unjust.
           So I rejected the middle class American values taught to me by my parents and teachers because I felt they were wrong for me.
           Wrong for me.
           I liked the kid who worked for my father in our restaurant who couldn’t read the
newspaper or sign his name to his check.
           I preferred the drunk who cleaned the restaurant at night.
           I liked the waitresses who would always be waitresses.
           As people.
           So I finally chose people rather than class to live my way in the world.
           I turned away from the American Dream ladder, from college with its scholarships, from suburbia, from the Golden Calf, to work in the paper mill, because of the class system that I
found offensive.
           And I married a millworker’s daughter.
           And I wrote. I wrote. I read.
           Heavy, man!
           Pound. High class.
           Yeats. High class.
           O’Neill. High class.
           Pinter. Beckett. Stein.
           High class literature.
           Williams. Well, yes and no.
           Bought classical music.
           High class.
           Jazz.
           Not really. (That’s black music really although today it is in Lincoln Center.)
           Jazz is upper class now.
           So there is no doubt that I am very serious about intellectual matters.
           But I worked in the paper mill all my life. I liked the people in the paper mill who were
lower class.
           So I retired from the paper mill and today collect a pension from the paper mill.
           And I live in a paper mill town, in a paper mill worker’s house, my father-in-law’s house.
           I am a paper mill worker.
           I am classified as a paper mill worker in this town.
           Yes, I am classified.
           Labeled.
           But, the literature thing?
           What class do I belong to?
           I will tell you.
           I don’t believe to any class. I do not believe in class.
           We are all equal.
           See you in the cemetery.
           As we used to say in the mill.
           In the cemetery, we are all equal, baby!
           And, you know, that’s what I liked: black was black, a lie was a lie. Up front. Direct.
           Lower class.




 



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