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LETTERS FROM BOBOLINK FARM
By Barbara Tatham Johnson

 


LEAVING A CITY WITHOUT AN ARK

By Todd Buell

Chapel Hill, North Carolina

When I spoke to my mother on Wednesday about the then emerging story of helplessness, hopelessness, and anarchy in New Orleans, the adjective that came to her mouth was “biblical.” Indeed, one could easily envision that something akin to the rapidly rising waters of the Mississippi river into the New Orleans “bowl” was what Noah contended with when he built the ark and escorted the animals out two-by-two.

Except, sadly, for many of the poor in New Orleans there was no ark. There was only an “evacuation order” given a day before the storm, as it became apparent that Hurricane Katrina would invade the Gulf Coast in apocalyptic proportion. We know now, no effort was made to aid those too poor or too disabled to drive out of the city. The Sunday Irish Independent rightly points out that ours is a society that “runs on four wheels.” Woe to you who lacks them!

In the Bible, Noah protects the animals, and in the Book of Revelation, God protects his chosen ones as Armageddon approaches. As angry as I am at elected officials, primarily in Washington, for failure to prepare and protect Americans from a storm of this magnitude, I am not cynical enough to claim that President Bush and his fundamentalist Christian buddies consciously thought that only upper-class white people were worthy of being saved from the storm.

However, all members of government are not absolved from this tough question: How do we, all Americans, prevent something like this from ever happening again?

One technique that seems appropriate in our deeply spiritual society is to look to religion. By doing that, one can see how fundamentally unchristian the response to Hurricane Katrina was at all levels of government. The Bible, in a number of places, enjoins us to care for those who are weak, sick, and unable to care for themselves.

In the Sermon on the Mount, Jesus proclaims “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Though he is speaking of life after death, there should be no doubt that Jesus intended the spirit of those words to ring true on earth. The Gospels are filled with stories of Jesus helping or advocating for those whom no one else would touch—lepers, prostitutes, and wasteful children—while also confronting hypocritical and corrupt leaders.

Jesus, to paraphrase the words of writer Robert Woodruff, shows “reverence” to those whom he encounters. He is the most careful, tender, and loving to those who are the weakest, sickest, and most vulnerable.

Louisiana state officials should also reflect upon the Katrina calamity and its toll on those most vulnerable. It is generally the responsibility of municipal officials to provide adequate transport out of the city to all residents who are unable to drive themselves out. That would have been the reverential action.

Some residents of New Orleans arrived at the Greyhound bus station the day before the storm hoping to catch a bus out, and the station had closed; all the city could do was haul them into the Superdome. Why didn’t the city have its own buses taking needy people out? To be admittedly clichéd, is that not what Jesus would have done?

Moving back to Bush. Having grown increasingly dissatisfied with his handling of the war in Iraq, the ever worsening condition of America's poor and middle classes, and his pretense of being a Christian president supported by pious Christian Americans, I am becoming ever more angered at his invocations of Christianity. Jesus’ most fundamental teaching is to “treat thy neighbor as you would be treated.”

The Golden Rule is the strongest and most enduring lesson of Christianity. It is an unambiguous command to live as Jesus did and to look always for those in need and to find ways of improving their lot, the antithesis of what it seems that governments did during and after Hurricane Katrina.

Reverence and sympathy, thankfully, were not lost on all governments last week. The Irish Independent reported that Ireland’s foreign minister was available by phone around-the-clock to Irish families whose loved ones had been caught in the apocalyptic maelstrom.

Ireland, of course, is a country that historically was poor and suppliant. Its people, even in its current condition of wealth, have not forgotten the vulnerability and helplessness that comes with being poor. Its diplomats remembered the Golden Rule while our Christian president left a whole city to face the flood without an ark.  

 


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